Through the tanda glass

There are many things on my mind and they feel, tonight, as though they had been literally placed there like a high, wobbly stack of books balanced precariously on top of the squishy grey cauliflower of my brain. And there are many feelings pulsing around in there, too, a swarm of busy wasps.

 
But not least among those feelings is an impatience to dance which has been mounting for several hours. It has been growing as I stand in the dark, lukewarm drizzle of the bus stop for an entire hour, scouring the avenue for the elusive squared-off blue numbers of the bus which seems as though it will never appear; as I perch uncomfortably on the plastic bar in the centre for want of a seat, holding on to a post for support with a tense, tired arm at full stretch; as I finally arrive at the milonga and cheek-kiss and exchange mumbled names with a dozen strangers at the long table (this will be our only interaction of the evening); as I sit waiting through an interminable series of indecipherable announcements delivered in the harsh, distorted shout of a poor-quality microphone over an echoey sound system; as I listen to the little flurries of clapping as the organizer acknowledges an endless number of professional dancers, milonga organizers and other minor celebrities of our little tango world whose presence here tonight is to be applauded in brief, desultory bursts; as I perch up high in the bleachers like a sports fan, watching the performer’s precisely flicking feet in their lovely mint-green sandals. I want to dance. Now, at last, after another speech which would surely tire the patience of Job and which sounds as though it were coming from amid the dank stalagmites of a deep cave, the milonga is about to continue.  A friend and I are exchanging impatient glances as the familiar, hypnotic repetitions of the cortina sound. I sit on the edge of my seat, feeling the heels of my tango sandals against the hard floor, ready to leap up in response to a cabeceoBut, with deep disappointment, I hear the opening metallic swish of an old-fashioned big band — it is time for the customary tanda of swing. It has been more than three hours since I spritzed my wrists with perfume, slung my double-pouched shoe bag over my shoulder and left my flat for the milonga and I haven’t been out on the dance floor yet.

I pull myself awkwardly back in my chair to make room for a table-wide toast to which I have not been invited, as people stretch past me to clink wine glasses. I feel alone in a city of strangers. I want to dance all the more because I am pensive tonight: tense with unvoiced personal anxieties, achey with unspoken emotions. But, tonight, dances will be a relative scarcity.

I would like to watch the beautiful young professional couples translate the rather tinny sound of this music into the smooth somatic language of tango salón, but my view of the floor is blocked by the crowd at my table. I can just make out the smooth sailing of the dancers’ torsos, the men handsome dandies in their dapper suits, the women in glossy, strappy dresses, their long dark hair pulled away from their lovely faces in French plaits, twists and buns. I watch them approach and recede from each other as they move elastically between open and close embrace, dipping and rising in paradas, progressing around the floor in overlapping circles, as if tracing around the cut-out of a round stencil with their bodies, like a parent creating a nursery wall mural.

But now the opening notes of a punchy Tanturi-Castillo number are sounding and I spot a friend craning his head above his table mates from far across the room. I love the romance of the long-distance cabeceo. Magically — over and around and through the many intervening bodies — his gaze meets mine and I know at once that that nod is my signal and leap happily, eagerly to my feet and squidge my way through to the edge of the floor (waiting for him to collect me at my seat would take far too long in this huge, crowded sports hall).

And now, at last, I am falling down: down, down, down through the rabbit hole, in the company of this skinny-legged March hare. I am no longer thinking about myself, pacing around in my own troubled head. Instead, my reflection is dissolving, the mirror has evaporated into a fine, silvery mist and I step through. This is another world. Like a reader absorbed in a compelling novel, my feelings are no longer my own. Instead, I am carried along by the narrative of the tango: empathising, identifying and responding to the emotions in Castillo’s rough-edged, nasal voice and to the tale told by the bandoneons. I am not I: I am possessed. My leporine companion strides through this song with a lovely urgency. We mustn’t be late for this tea party – quick, drink this sweet, strong tea before the cups are snatched away. We are twin Red Queens, running to stand still, running for the sheer joy of motion.

Oddly, as so often in close embrace, I feel as though the front of my body has disappeared. My senses seem to shift away from the feeling of his chest in the moist wrapper of his white cotton shirt making contact with mine at the solar plexus, the mirrored curls of hands around each other. Instead, I am aware of the play of muscles in his back, which forms the edge of the magic circle which surrounds us and separates us from the outside world. It is the boundary, the skin not of the individual, but of the couple. I am not focused on touching or feeling for its own sake, for the sensual pleasures it can bring, but on communication. I am intent on the message, not the medium, in the same way as, when he talks, I hear — but do not dwell upon — his clipped, lispy peninsular accent in Spanish, focusing instead on the content of what is being said, the words which the voice transmits. In tango, the body is a message bearer, the movement a declarative speech act. I hereby take this tanda.

I wish it were not customary to exchange small talk between songs. I don’t want to break the spell, to return to real life. We squeeze each other for a moment at the close of each number, reluctant to end the experience, cheekbones lifting in a grin, little, brief mmm noises escaping from a happy purring place deep within — or is this just my response? I cannot even tell. I am pleased that he says little between tracks, that he doesn’t flirt or make chit chat, that he lets me grasp him in the embrace again as soon as the floor conditions permit, making the most of our brief time with this music.

But, even so, the experience is over all too soon. The hated fake jollity of the cortina is now sounding in my ears: like an alarm clock waking me from a beautiful dream. My Cheshire cat smile hangs in the air on its own for a moment, the last thing to fade. I leave Alice behind and return, reluctantly, to me.

About terpsichoral

A foreigner struggling to improve her tango in Buenos Aires.
This entry was posted in Buenos Aires, Sunderland, The embrace. Bookmark the permalink.

11 Responses to Through the tanda glass

  1. Dm says:

    Nice! So captivating. Ahhh, I hope you forgive me, again, if I jump to a lesser subtopic of your tale. Your observation of the disappearing chest and the heightened attentiveness to the back of your partner. I’ve been feeling this “wow, back-is-everything” discovery over and over again in the recent weeks, partly because it’s winter in this hemisphere, and milongas may be comfortably cool for my Arctic-shore genes but far to cold for many ladies. And they put unusual layers over their tango finery. So in just a few days, I danced with one in a nylon windbreaker; one in a down vest; and one in a tight but thick angora sweater. It’s just unbelievable what difference it made to the connection. The slippery dances were sliding almost out of control, and the soft one was just breathtakingly soft and dreamy.

    OK ok I know, of course, that like all humans, I’m also prone to mistaking correlation for causation. The-back-is-the-queen thing struck me as a revelation, but perhaps the quality of these tandas could have been defined by the music, by the personalities of the girls, or even by my objective undiagnosed mistakes in the way I embrace. So please feel free to puncture my little hypothesis. But I’d love to hear from the others on the topic.

    And more specifically on the “flip side” of the leader’s back. Possible pitfalls of extra layers? What about the accents which might be added by knit shirts, or even raw silk? I tend to dance in stay-dry shirts from http://www.tanguerodesigns.com because they, well, stay dry but I haven’t seen many other guys sold on this concept. What if their unpretentious microfiber robs the partners of something important?

    • terpsichoral says:

      Occasionally, when leaders wear suit jackets to dance, I feel that the fabric is a little too slippery under my left hand. And there are one or two other effects which the leader’s clothes may have on me: if he is very tall, sometimes I have to be careful to avoid his shirt collar sticking into my face in close embrace. But these are very minor, momentary inconviences on the whole. Apart from that, I honestly feel that what the leader wears makes no difference whatsoever. The feeling I’m describing is not primarily a sensual one, in the sense you describe here of focusing on the fingers touching the outer surfaces of the body and feeling different textures. My attention, instead, is on movement: I try to feel the movements reflected in the play of muscle. Of course, this all happens at a very fast pace and a semi-conscious level which I’ve tried to distill out here for the sake of description (it isn’t quite so clearly and consciously in my head while I’m actually dancing).

      If you prefer to wear a specific brand of shirt that’s great. But, as long as your clothing is comfortable and you can move in it and it is appropriate to any dress codes that specific milonga may have (formal clothes are required at Sunderland) it doesn’t matter what you wear.

      • Dm says:

        Thanks Terpsi. Of course the guys are typically less inventive in what they wear (say no prickly sequins on their backs; and virtually no chance to find adhesive tapes there, what the girls might use to hold their bra straps in a desired place ;) ).

        Sunderland. Didn’t you previously describe as a place to dance with those who came together with you? Rather than a place where couples may need to split lest they are OK with not dancing with anybody else? But on the dress code, I tried searching everywhere and couldn’t find the answer. Is it suit-and-tie for him, skirt-and-heels for her? Or more (or less) prescriptive? We try to get away w/o suits and skirts at even the most exquisite balls here, but if it is impossible there, then we’d need to work on the issue :)

      • terpsichoral says:

        I don’t know if suits are absolutely compulsory at Sunderland, but most people do wear them. Ties are not obligatory, though. But I think you couldn’t dance there in jeans as a man (there’s no dress code for women) or in sneakers. And I’ve never seen a woman there dancing in anything other than tango heels. It is probably the most formal milonga in Buenos Aires, as far as dress codes are concerned.

        And, yes, Sunderland is a milonga most people go to in couples or as a group of friends and where people dance primarily or exclusively with those they came with. In fact, I went with a friend, but he was not feeling well and left early, so I was left at Sunderland on my own and danced only four tandas in the course of a long evening. It was worth it, though: they were great tandas and later on in the evening I got to watch some wonderful professional dancers strutting their stuff in unusual, interesting pairings. I write more about Sunderland here.

  2. Roxy Montana says:

    Lovely blog and responses!

  3. Hazel says:

    what is a ‘peninsula’ accent?

    • terpsichoral says:

      I was thinking of the Iberian peninsula. I.e. the accent in question was an Old World Spanish accent, not the Argentine accent with with I am most familiar.

      • Hazel says:

        Thx, I thought maybe there was a peninsula in Argentina where they spoke differently.

        I’m really enjoying your posts. I haven’t been to Argentina but maybe when my tango addiction gets worse I’ll get there! Also when the current spat over the Falklands/Malvinas is over given that I have an accent too.

      • terpsichoral says:

        I think if you wait for the Malvinas conflict to be over you might wait for ever. I wouldn’t worry about it: as long as you don’t go around waving the Union Jack and proclaiming loudly “may the Falklands remain British for ever” you will be fine. It shouldn’t cause you any problems whatsoever.

      • Hazel says:

        haha. I’m a very non-flag waving type, resident of Arizona for twenty years

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